
For people who know me, they know that I am the least likely person to submit to cultism or even the notion of committing to movements, religion or social clubs, without investigative questions and without proper conviction. However, they would also know that I am very committed to the pursuit, promotion and defense of good ideas and causes and that among the select few human beings whose ideas and causes have captured my respect and adulation is Nelson Mandela.
Above everything else about Mandela’s epic journey, I admire the strength of his character and his ability to forgive. I am moved not only by his tremendous struggles and visionary anti-apartheid leadership prior to and during his unjust incarceration on Robben Island, but more so his dignified approach to the very people and systems against which he fought, after his release from Victor Verster Prison on 11 February 1990 (following transfer from Robben Island in 1988). For one to have endure what he endured and to have had the conviction and courage for reconciliation and not revenge, transformed him, in my mind from the typical human being into a transcendental figure worthy of adulation.
I often wonder if Mandela’s arrest in 1962, the year of Jamaica’s independence, had anything to do with Jamaicans’ pioneering role through music and song, in cries for Mandela’s freedom. But after almost 20 years of Mandela’s freedom and 47 years of Jamaican political independence, Jamaica’s music still resounds with dominant sounds and cries for freedom and equality, for Jamaicans in common and oppressed people everywhere.
With this in mind, I would like to explore two things:
1. The need for more reconciliatory and transformational leaders like Mandela
2. The need for more reconciliation to be initiated, not only by the oppressed, but by the architects, beneficiaries and guardians of oppressive systems
First, the demands and pressure from millions of his countrymen in post-apartheid South Africa, could be temptation enough to stimulate Mandela’s impulse to appease or satisfy the masses. The memories of abuse, oppression, inequality and injustice were more than reasonable justification to exact similar treatment to the architects and beneficiaries of apartheid. The idea of redistribution of wealth could also have been justified. We have however witnessed the case of Zimbabwe and noted Mugabe’s challenges and perceived or real fall from grace.
It is therefore the inimitable statesmanship quality of reconciliation that distinguishes Mandela, Gandhi & Martin Luther King Jr. from their contemporaries, all of whom are immortalized in Nobel Peace prizes and in our hearts. It is this unexplainable courage that one demonstrates, to risk ostracism from one’s kinsmen who would have suffered the same atrocities like one’s self; and one who has prevailed, to now extend the olive branch instead of exacting revenge on behalf of one’s brothers and sisters that have suffered. This quality is unique and priceless.
To be continued...